God Threw a Stone

by Tullian Tchividjian


As I’ve said before, God speaks two words to the world. People have called them many things: Law and Gospel, Judgment and Love, Critique and Grace, and so on. In essence, though, it’s pretty simple: first, God gives us bad news (about us), and then, God gives us Good News (about Jesus).

This is perhaps most clearly seen in another incredibly well-known (and incredibly misunderstood) passage of Scripture: Jesus’ interaction with the woman caught in the act of adultery.

The scribes and Pharisees catch a woman in the act of adultery, and drag her before Jesus. Can you imagine a woman who ever felt more shame than this one? Literally caught in the act of adultery? Unfathomable. They tell Jesus of her infraction, and remind him that the law of Moses says such women should be stoned. Then they issue a challenge: “What do you say?” They’re trying to trick Jesus into admitting what they suspect: that he’s “soft” on the Law.

Boy, were they wrong.

Confronted by this test, Jesus bends down and writes in the sand with his finger. Now, we aren’t told what he writes, but I think it’s instructive to look at the only other instances in the Bible where God writes with his finger. The first is obvious: The inscription of the 10 Commandments on the stone tablets. The second, though, is less well-known.

In Daniel 5, King Belshazzar is having a huge party, at which “they praised the gods of gold and silver, of bronze, iron, wood and stone” (v. 4). Suddenly, a hand appears and begins writing on the wall. When Daniel is called in to translate the writing, this is what it is revealed to say: “Mene: God has numbered the days of your reign and brought it to an end. Tekel: You have been weighed on the scales and found wanting. Peres: Your kingdom is divided and given to the Medes and Persians.” There can be no doubt that these are three words of judgment—i.e. Law. “You have been weighed on the scales and found wanting.” Has a more chilling word of judgment ever been uttered?

So the two other times God wrote with his finger, he wrote law. I don’t think, therefore, it’s a stretch to think that when Jesus writes in the sand with his finger, he’s writing law. I like to think that perhaps Jesus wrote, “Anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matt. 5:28). Certainly, whatever he wrote, the function of his writing is clear: it serves to reveal the sin of those gathered.

Far from being “soft” on the Law, Jesus shows just how high the bar of the law is. How do we know? Because the scribes and Pharisees respond the same way that all of us respond when we are confronted with depth of God’s inflexible demands—they scattered. Beginning with the oldest ones, they all, like the rich young ruler, walked away defeated.

When Jesus and the woman are left alone, and she acknowledges that no one remains to condemn her, Jesus speaks his final word to her: “Neither do I condemn you; go, and from now on sin no more” (John 8:11). This is where the story gets misunderstood.

“Aha!” we cry. “See! Jesus tells her to shape up! He leaves her with an exhortation!” But look at the order of Jesus’ words: First, he tells the woman that he does not condemn her. Only then does he instruct her to sin no more. This is enormous. He does not make his love conditional on her behavior. He does not say, “Go, sin no more, and check back with me in six months. If you’ve been good, I won’t condemn you.”

No. Our Savior does so much better than that.

Jesus creates new life in the woman by loving her unconditionally, with no-strings-attached. By forgiving her profound shame, he impacts her profoundly. By refusing to condemn her, he sets her free to do what she has no doubt already pledged to do on her own: leave her old life behind.

Like the adulterous woman, we are all caught in the act—discovered in a shameful breach of God’s law. Though no one on earth can throw the first stone, God can. And he did. The wonder of all wonders is that the rock of condemnation that we justly deserved was hurled by the Father onto the Son. The law-maker became the law-keeper and died for us, the law-breakers. “In my place condemned He stood; and sealed my pardon with His blood. Hallelujah, what a Savior.”

So now we can sing:

“Free from the law—oh, happy condition! Jesus hath bled, and there is remission; Cursed by the law and bruised by the fall, Christ hath redeemed us once and for all. Once for all, oh, sinner receive it; once for all, oh doubter believe it; Cling to the cross, the burden will fall, Christ hath redeemed us once for all.”

There on the cross your burden bearing, Thorns on His brow your Savior is wearing; Never again your sin need appall, You have been pardoned once for all. Now we are free—there’s no condemnation; Jesus provides a perfect salvation: ‘Come unto Me,’ oh, hear His sweet call, Come, and He saves us once for all.”

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14 Responses to “God Threw a Stone”

  1. Tessa Doghor says:

    I loved this.
    I am understanding grace more daily.

    • John says:

      Not unlike God’s gracious provision of the law. (Ex. 20) First the declaration of grace/deliverance: “I… have brought you out of the house of slavery…” Then, go and sin no more by instructing about sin… The law.

  2. [...] God Points A Finger… [...]

  3. Alexander Chapota says:

    This is pure gospel, don’t have the right words that can express how thankful I am because of the gospel that you share. Wish your materials were translated into my local language. God bless you Sir.

  4. HC says:

    another writing:

    (Jer 17:13) “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.”

  5. Geof Jackson says:

    Thank you, again! You have pierced my heart anew with the overwhelming reality of Jesus’ sacrifice of love for us. Those words will stick in my heart, “God threw the stone…” I am humbled before a grace so wonderful from a God so worthy of praise.

  6. Amen! A “grace-based” righteousness… has a high-view of the Law. It takes an anointed Messiah to fulfill all of it, for us. It takes a holy Spirit to instill/bear the fruit of it, in us.
    Great stuff, brother!

  7. Thanks brother. Please keep turning up the music in the celebration of grace! May we saints become evermore skilled at the word of righteousness (grace) that we would rejoice even while we watch our brother or sister sin against us, because we are counting God’s way, remembering that Christ was glad to bear all the shame–all the way to death–for that sin. Wouldn’t it be great if our hearts overflowed in grace reminding the violator of grace rather than of the shame which Christ has already taken care of. We might actually start to really like each other and unbelievers might become curious.

  8. JFly says:

    I love this…

    I also love the imagery that Jesus, being the master artist that he is, never fails to give.

    I love your connection to the finger writing the law, and yet, maybe there’s another connection/picture here that you came very close to making!

    I’m thinking that the dirt He was writing in must have felt very familiar to the touch of His hand as it was the very thing He fashioned us from in Gen 2.

    I thought that was where you were going when you said “Jesus created new life in the woman…”

  9. [...] God Threw A Stone – Tullian Tchividjian [...]

  10. [...] Tullian Tchividjian helps give some good perspective to Jesus and the woman caught in adultery. First, he [Jesus] tells the woman that he does not condemn her. Only then does he instruct her to sin no more. This is enormous. [...]

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